OK thank you so much and welcome to the last I classed launch of the fall I'll be your host for today I'm Lisa Yazid from literature media and communication and I have to say I'm really excited to be here in my capacity as moderator because as a science fiction studies professor I'm usually the one of us to talk about the Alien and the alienated in the alienating and now finally like you I get to Sept sit back and listen to others do that so good a few of you left excellent OK great so just so you know what we'll be doing today is what I depart a little bit from the order that's listed on your flyer So first we'll have. From Modern Languages and she will be speaking about the cult of death and the post-human of the trans human and animal rights then we'll have Carole Sund from literature media and communication and she'll be speaking about Dracula and Gothic architecture or just Dracula. OK. Right yes next then we'll have Charlie Kemp from biology who will be talking about assisted robotics and then finally off from which I'm sorry also from biology then Excellent great you both in biology your biomedical engineering your biology mice my apologies and then Yuri will and our talk and our lunch with a talking about amongst other things cannibalism I was thinking it's a little bit like the Wizard of Oz today right so it goes animals and vampires and we actually have four things so vampires. Vampires robot zombies cannibals I can't do it it's not a triple anymore my and with that we'll let our guests Go Go ahead Dana thank you thank you. Thank you very much for your. Hear like the thing. In my. Initial. I wanted to talk about those theoretical ideas and then I thought well it's it's hello Eve Let's do something more sort of hello in oriented and. Instead of talking about French for you I decided I would rather speak about vampires zone because ever void of space. And. I would come free of them too both in my talk. And let me begin my talk still by a couple of bold statement about the role of known in contemporary culture. I'm trying to argue that American and European culture are living know through what I call the normal human terms by non-human turn I mean they're either you will see Sion all of all kind of normal humans then virus. There Ever borders favor zone with. Their rules. Why one stores are so abandoned and so dominant into base fictions and hearts and minds planation all this fact is it's because they truly are one the same in all of human beings and humanity. I believe that idealization of more incidents results from a proponent disenchantment and disillusionment this human nature human culture and human civilization. Antipathy and their version to humans is what renders men eating zone this men eating vampires and US are more in stores and basically everything with non-human so attractive to date. Are several movements contemporary movements such as animal rights movement. Humanism trance humanism contribute to their. Idealization of stars. However I believe that the most important intellectual ground for current until humanism was laid out by the French theory and. Their intellectual origins all of those all current non-human turn has to do is a critique of European humanism and the rejection of human exceptionalism but today once again I decided I wouldn't go any. Sort of direction. It was not before one thousand eight is then and humanism and the rejection of human exceptionalism the two important ideas penetrated into poor people culture this transition deprived them from their critical impulse and transformed them into fashionable fashionable cultural commodities. And unprecedented popular culture to not. Trying to suggest that. And that's quite important for me that. It's process of this entity human is an. Empty human role. In contemporary culture that makes in them so appealing so much they're critical impulse such as vampires or zone busy representing that imperialism. In a. I believe it's much more to do with the is this purely cataract for him. Represent. My hypothesis about. Them pirates and as I'm on stairs. I would like to compare Moon's Toure's them porous and this this Gewirtz and. To demonstrate how they are. How the dynamics of those representations work in contemporary culture. I would like to look at Soviet and poor Soviet literature first literature and movies first featuring Gore so that they consider especially telling key study this respect to the dynamics or more instances in presence in contemporary culture so also as all of you know the communist ideology here are heated anything they chose to do this irrational or mystical even the Soviet school curriculum couldn't hold ghosts. And since the Soviets had coped at the heritage of the Russian classics which was very much influenced by their growth of novel. Was everywhere and they were there to stayed popular Spector's counting school classroom Ruhr or for. Pushkin's play the student guest and the ghost of Q.H. in story. And of course the ghost of homes that father was present there a lot but not loose there was the specter of Q community in the opening sentence of the Communist Manifesto. Yet the children's first encounter of this ghost could have come. Even earlier all scores wild. Cantor real grossest was very poor people it was turned into a very popular cartoon. Remarkably after perestroika and their abolishing of censorship the goose that has survived Soviet communism. Continued to didn't gain in theme at as it might have been expected but great really begin to see that their popularity took them four hours verbals on this and to also known spectral undead. The ghosts that still hang around in the post Soviet production are often perceived or wrong and their appearance in their secondary kind of second rate movies doesn't boost their popularity their only exception probably is this movie boy son the village ski a life Jewboy. Produced during the crisis years or of the kitchen of war this film tells the story of a soldier who returns from Chechnya often listing money to earn money for his They're doing. So trying to get a ride home he suddenly hears the screaming call of the brakes and the shout of the fellow soldiers who had earlier sacrificed themselves to save his life here except the company of his ghosts friends even though he knows perfectly well that they are dead. And unable to adjust to the corrupt and humiliating realities of post Soviet society cure finally dies. The film connected will this Russian audience and this I quote assume because this is a really rare exception of those ghost stories. The popular. Because it was produced by an outstanding a talented director and also because it addressed a very acute political question the declining popularity of course becomes even more intriguing in the light of the only presence of us are more vampires there are rules zombies in contemporary poor Soviet Russia but Poso that Keyes is not are told unique the course become. The GO seem to come and much less attention than them Porus over than Saunders from the English speaking audience is well if they can see the numbers of the followers of tweeters as some kind of indication of their popularity those numbers are very telling. Just Gorst don't make it any close to the vampires. So the question is why do what do ghost locks so profoundly What limits their charm and their what prevents them from reigning over of the rule of general public as other non-human more instance especially vampires do. Have done this question maybe answered by an exploration of the worries in the course differ from vampires and there is a popular more instance in their interactions this people so let me turn again first to Russian literature what do ghosts do in those narratives Well if you look at Pushkin the stone guest. The ghost all of your. Huge coursed. A piece in Pushkin. A little drama to punish them in protagonist who won and the tourist womanizer for having seduced his video. Don't knock on. The commander started should truants into Gorst grubs don't who are on drugs him down to hell who was there for here performs a moral function by punishing don't want for his voices in his go go short story over chord. Of the main character is a poor cleric. Whose only purpose of life was to save from his small salary to purchase a new warm over cord How did the first night hubris his overcoat it get stolen from him and after General to whom he turned to for help bill rates and humiliates him. Dies in misery. And then he returns as Gorst stew the street as goes to the streets of San Petersburg and holds people stealing their cords from them. Once again the see that this Gorst actually is a force of justice he punishes this very general who was so humiliating to him in a very similar vein the cause or of soldiers there is friends of KIA from the movie should avoid voice a life who died in. There also performing the same moral function. Their presence in every day sitting brings up a disturbing contrast between their troops to die in the bird to feel while risking their injured friend and upsurge of two of their mission in the minimalists and shamed shameless shameful Chechen war it highlights none bridgeable gap which separates the corruption and pity values of Russian province and. From the ideals of friendship and compassion so are. There is worth of there also to. Perform a moral function to raise. Our concerns and to sort of. Demonstrate the immorality of Soviet realities so all those goals fall in the footsteps of the grossest of Gumbel's father says Shakespeare laid down the ground rules whose have traditionally haunted and frightened human villains and guided human virtue as they know also from Syria Baltar scored the tips trick chambre or Charles Dickens the Christmas Carol the ghost role in those narrative is to articulate moral judgment and to punish Moore's who deserves it. Very much like Mark spector of course they too was a walk to terrorize capitalist for telling their imminent destruction for their brutal exploitation of the workers the purpose of worst is to right wrongs on the contrary the more retribution is never present in contemporary vampire narratives or in the SO in the narratives. The moral and spiritual mission of course goes very well tendon hand is there etymology and they need to move with your virgin French English and Russian points to the spiritual aspect of course it's unlike them presumed this or variables and gurus to ease and incorporeal spirit fluid and transparent ghosts take various shapes but remain deeply associated this there can create is ation of human psyche then a human character dies and becomes a ghost it's never a deliberate choice and kurta cannot become a void. By explicitly villain or denying his human nature by contrast to be torn and become of them in contemporary movies and fiction one must choose to reject ones human nature. And in them Party universe being turned is considered a social and the static achievement death gives an opportunity for the protectionists to become a vampire and they can think about Bill as foreign in their twilight Jessica's or her you know the True Blood or you learn a Gilbert from the vampire diaries all of them being the most popular them part of our. Film and movies production. By Contras do not have fans whose dear is desire is to become one of them and as a feature that fundamentally distinguishes ghosts from vampires and zombies two is diet. Do not regard people is neutral food they do not sink their teeth into human flesh they do not drink human blood. Have no taste for brains and do not treat people as prey they mean Q. people but never in order to nimble on them in those avert spirits do not challenge the concept of humanity rather they reinforce their morality as one of the prime foundations all of human exceptionalism. And to straight to this point I will just show you. That that's another very telling example of this the Empire saga of The Vampire Diaries is considered kind of very romantic wild and not at all about man eating aspect of it. My image is approving a different point of belief so let me just show you this quotation from a Russian writer. A VICTOR P. live in who explains human pretty distant nation. As being part of the Empire food chain. In direct confirmation of my good point I put this this can be found in the rise in popular popularity of this well remember is famous the night of the Living Dead. Kickstarted their popularity of their search of their attraction is more likely to do them no Brandon far more recent the return of the Living Dead. Or Brandon's own bare groundbreakers because they eat human brains. Once on this very part treat in this capacity. That kind of their celebrity of was assured the emotion of brain eating at that epitomize new perception of human beings what stronger metaphor or for rejection of human personality and spirituality could be there in the consumption of human brain. The sending as zombie can a surely be a likable character. And be presented as the first person narrator all of the story. Monsters is therefore of the ultimate expression of the current thirty noble discuss those people who also in the US are hence have little if anything to contribute to the humanisation of the human race another thought experiment supports my hypothesis. The popularity of them pious and coarse and so on the same story is tied to their ability and willingness to feed on humans beings through. US reducing them to food stuff if they compare the words and quarters of an ancient Greeks and from wrapping up to contemporary when Paris they will see that they share much in Coleman both being in human. The beautiful able to float the lows of physical reality and read minds and. They're also immortal they enjoy are all human scenes and imperfections they are wildly jealous and greedy sometimes one would expect all those qualities see the world the contemporary consumption culture but why words are not popular and their answer to my mind is very simple they do not eat human flesh they do not suck human blood on the contrary their cultural role in the verse and civilization was to demonstrate the reason the human nature could be good like their ultimate role was to inspire epoch making of ations and science the loss of a democracy and they stood at the springs of the western civilization I would like to conclude my talk by using by quoting the trailer from fear the walking dead. Is the is supposed to more excitement to the viewers. Then civilization ends it ends fast thank you very much for your attention thank you. Very much or I'd like to thank. Sponsoring this entire group for inviting me to consider the post here. On Human ab him and for this art class launch and Richard was invited all of. Think and write about humanistic perspectives in the technological world and motivated me to consider why I believe the Gothic. Often focuses on human forces. For me it's a research topic however it goes beyond that. In a world where human beings are surrounded by anonymous social political and technological forces beyond our control the Gothic often allows us to focus on the human in contrast to the non-human although I'll start with a contemporary twenty fifteen example most of my talk will focus on the end of the nineteenth century because that's where I work. The contemporary example comes from the AMC series fear of The Walking Dead the most recent in the series of a zombie narratives created by Robert Kirkman and David Ericson even though I generally think it's obvious you're pretty boring after all I've spent a lot of my academic life looking at vampires The sexy and members of the monsters. And this really started watching the parents season the walking dead because it was filmed in Atlanta and I wanted to see how a director might use places that I know fear the walking dead is set in L.A. and goes into greater detail about how the plug virus condition it's not clear what causes humans to become zombies is spread. Both however use the zombies to represent anonymous impersonal forces in contrast to the humans who must battle to maintain some semblance of what we think of as human in both series The emphasis is on the humans despite all the press the zombie make up gets. Frankly fear of The Walking Dead to way too long to get go on and I wasn't even sure I like the human characters all that much in the first four episodes the same that really grabbed my attention comes almost at the end of episode the penultimate episode in the series and OK how do I get to never mind I got it. So that we get. To see that really high school English teacher Travis Manav played by Cliff Curtis is trying to learn where several members of his blended family have been taken and finally persuade several members of the National Guard to allow him to go outside the barbed wire circle compound that had been a working class suburb of Los Angeles while the uninfected members of the community are told they will be safe in sawed the compound resembles too many of the World War two photographs of Auschwitz or Ravens book or Dachau for my comfort a connection that proves all too true in the final episode when representatives of the government start killing off the uninfected as well as the infected. That sense of powerlessness becomes even more evident when the guard stops and the commander tells Travis to look through the scope of a rifle to kill one of the zombies while almost all the zombies on the show had been anonymous Travis looks through the scope and you can see him right here. And sees the ravaged zombified face of a particular zombie and the name tag Kim on the waitress uniform she is still wearing the camera moves back and forth in a variation of a film technique known as shot river shot there's no evidence that Kim can see Travis but recognizing her former humanity he can't pull the trigger and the camera moves from her face to his surrounded by thousands of. Travis surrounded by thousands of zombies and the equally mindless representatives of the US government here represents the individual human. And the final scene of the final episode. Focuses on him and either his girlfriend or his wife I'm not sure. On the B.. Prior to zooming out to reveal what is left of L.. Even though they had managed to rescue most members of their family it is evident that they are largely alone in the midst of anonymous forces both scenes continued to haunt me. Attending most of the I class lunches this fall I've been impressed by my colleagues who are doing real good in the world and often wonder whether my interest in popular culture might be considered trivial then I come to my senses. I believe that the humanities but especially the Gothic have an important place in our curriculum STEM fields may provide many answers to the world's problems find a cure for cancer figure out how to arrest global warming learn what causes Alzheimer's. But the humanities put the human face on those problems and help researchers understand why the need for their labs is so great. I'm not alone in thinking that the focus on the individual is important either Thomas Hardy and Bram Stoker two writers who are rarely thought of together and asked their readers to consider the changes taking place during the second half of the nineteenth century by focusing on small groups of individuals Stoker is incorrectly I believe considered a go writer despite the fact that he wrote eighteen books only three of them were Gothic However his obituary in. The London Times. Yes. Dear. Who. Describes him as. Now. This is not that big a deal. The master of a particularly lurid and creepy kind of fiction represented by Dracula and other novels and mentions his work for Henry Irving and some of his journalism Harvey on the other hand is generally considered a writer of moral as realistic fiction even local call or. A. Number of years ago when I abandoned teaching Hardy's novels and evolution on the industrial age to concentrate on his short fiction because no student wants to read tests or Jude the Obscure at the end of the semester I discovered a totally anomalous little story by Hardy called the fiddler of the real because I was teaching Hardy right before I thought. I noticed a number of parallels in the two that I might have otherwise ignored most notably the fact that these two otherwise dissimilar writers tell stories of individuals to emphasize the power than anonymous forces in both of these works representatives of the primitive past have over individuals who live in a scientific and technological a progressive present both writers weave into their fiction the material evidence of that progress most obviously the power of railroads to connect geographically distant places yet despite the fact that the characters especially on Dracula believe in progress both writers suggest that readers should not forget the power that the past continues to wield. Despite tomorrow's unholy holiday I spend much time on Dracula today I suspect that many of you are already familiar with stokers tale of the monstrous other. Who comes both from the past and from the primitive East and whose power over women causes the professional individuals in the novel to physicians one attorney and two independently wealthy men who are in them order of technology to align to drive him back to his Transylvanian castle where they destroy him or at least believe they do. Even though most film versions have Dracula dissolving into ashes or vapor or something equally insubstantial proof positive of the power of the present over the past the conclusion to Stoker's novel is more ambiguous either he or an editor made a change before the manuscript went to press to eliminate a paragraph in which Dracula's castle is destroyed at the same time as the reasons behind this deletion aren't entirely clear though critical theories abound and include everything from Stoker's fear of being accused of plagiarizing pose the fall of the House of Usher him or his plans for a sequel. That the castle remains signifies at least to me that the forces of modernity aren't strong enough to curtail the power of the past certainly stoker makes that point early in the novel when he has Jonathan Harker while he is a prisoner and Dracula's castle comment on the diary that he keeps in shorthand quote It is nineteenth century up to date with a vengeance and yet unless my senses deceive me the old centuries had and have powers of their own which mere modernity cannot kill and quote Harker's thoughts about the power of the past remain with me at the end when the English heroes return to their supposed victory over the vampire after a period of seven years. Though they have gone on with their lives most of them having me. And started families Dracula's castle looms over them in the background. Whatever is represented by that powerful medieval structure remains as well even in Quincy Harker son of two of the principal characters readers tend to forget the fact that because of his mother's relationship with Dracula the blood of the vampire runs through his veins. While not so obviously supernatural the fiddler the reals which was published four years prior to Dracula includes many of the same ideas about the power of anonymous primitive forces over the realistic representation of the present commission for a special. Story exhibition number of. Of Scribner's Magazine assembled to celebrate the Chicago World's Fair also known as the world's Columbian X. exposition and eight hundred ninety three it thus appears to be a pay end to scientific and technological progress usually celebrated in exhibitions and Faiers Hardy made a number of revisions to the story when they published in a year later in his collection life's little ironies but both versions begin with the mention of exhibitions World's Fairs and whatnot as they contrast to quote the parrots of them all and now a thing of old times the great exhibition of eight hundred fifty one in Hyde Park London and quote. These references to celebrations of progress ask readers to consider both this way that the past holds over the present and the impact that major developments have over individuals there is much evidence to suggest that Hardy thought deeply about the changes that were taking place and angle and during his life. Time eight hundred forty two one thousand and twenty eight. And was personally familiar with the changes that impacted the populations of both London and the rural area in which most much of the story is set fiddler the real is like Dracula or fear or the walking dead a work of imaginative literature that transforms Hardy's experience of the world into a work that focuses on the impact these changes had on individuals. When. You actually see. That Hardie's Hardy's they are amongst other people as well. But the more important photographs are image has to do with which is too small. The Crystal Palace another name by which the Great Exhibition was known in reference to the glass structure in which the international exhibition was held by if you want to pull up maybe the next one is expandable. Different places. That's I don't know it's it may not be capable but thank you anyway so this was a real marvel of architecture at the time and it was certainly. Well. I. Guess. What you didn't just know you can just cycle through it that's OK it's more interesting than I am. In reference to the glass structure by which the international exhibition was held but the eight hundred ninety S. the Crystal Palace had been rebuilt on pseudonym Hill remains until fire destroyed it in one thousand and thirty six however the area that had housed the Crystal Palace was now the location. Various monuments to progress including the science museum founded in one thousand and fifty seven the natural history museum founded in eight hundred eighty one and the Victorian Albert Museum founded in one thousand and fifty two a name for Prince Albert who came up with the idea for the Great Exhibition. By focusing on a few characters the rest of the story reveals a profound awareness of England at mid century labor unrest revolutions in Europe and economic instability had divided individuals and classes during the eight hundred twenty S. thirty's and forty's and members of the Royal Commission for the encouragement of Arts Manufactures and commerce which included Prince Albert Henry Cole George Wallace and others arrived at the idea of an exhibition both to celebrate modern technology and industrial design and to convince residents of the United Kingdom that the problems of the previous decades could be solved by commitment acknowledging. Indeed their exhibition of British progress was an exercise in public relations on an international scale to encourage people to attend the exhibition scientists entrepreneurs and manufacturers invested in the Great Exhibition and created the network of railroads to link all areas of NGO and together and to demonstrate British prosperity and ingenuity. What. About a time OK I would continue to talk about. The one non-human character and it's a con contrast between a man who works on the Crystal Palace and he is really a representative of modern technology but what happens is that. A representative of the very primitive past a fiddler who is a dandified with really primal. Forces managed. To. Kidnap the the child that the technophile had adopted and fall in love with and basically what I see in the in the two stories between Dracula and. The real US is the fact that these two men two riders who are both very much aware of the impetus to. Celebration of technology and progress are very much aware of the pull in in a different direction. So. There we are thanks in. My labs to health care robotics lab and today I'm going to be talking with you about intelligent robots for health related physical systems but in the spirit of this gathering I'll call it helpful non humans with the gentle touch. I have to robots we work with their mobile manipulators they can physically move within the world in this case using wheels and then often they have arms to physically manipulate the world. They are the non-human helpers. And we're focused on health how these types of robots can provide physical assistance so millions of people across the world require physical assistance on a daily basis and right now that's typically provided by other people but there are opportunities for robots such as these to help and in particular something that we've seen over and over again is there's an opportunity for robots such as this to provide a sense of independence for people to empower people to do things for themselves and that's been surprised about that because when people engineers engineering students will start out in my lab they might be more focused on what needs to be as fast as a human helper or something but in the end actually it doesn't necessarily need that but if you can empower someone to do things for him or herself that has real. Real benefit also interesting and interesting Lee as I'll talk more about later people actually would prefer robots for assistance with some sorts of tasks and then finally there's an opportunity for another level of vigilance that you couldn't have with at least a single human helper or perhaps an assistant which is twenty four seven always there to help you a level of vigilance you wouldn't have except out in maybe an intensive care unit where you have a whole team of people helping you. There are lots of different forms robots can take especially to provide physical systems because often robots move and therefore for people who are having difficulty moving it's a it's a make sense it's a complementary situation and there's a natural question of why robots of this form where it's sort of separate from the person one thing is that it can do things separately from the person you can ask it to go get something for you which can have some advantages you don't have to interrupt what you're doing you also don't have to wear it putting it on and taking it off which can be a barrier to acceptance for a lot of technologies it can assist diverse users you can whether you're in a wheelchair or you're in bed or you're actually able to walk you can still potentially benefit from this sort of assistive technology and my hope is that it also be a mass market product so much as you know computer revolution has had such a high beneficial impact on the lives of people with disabilities even though that wasn't the primary intent of the technology I'm hopeful that robots like this because are so general purpose will be relatively low cost widely available and yet benefit people who can benefit by them for health care reasons and medical reasons. OK so for the rest of the talk I'm just going to focus on three I'm going to organize it based on three things we've learned from the eight years that my lab has been in operation we've been conducting research for about eight years founded in two thousand and seven and the first of these is that many people be open to assistance from Obama and it debaters reframed in terms of this gathering We want help from non-human. So we work with about two hundred over two hundred people now who. Actually been interacting with these types of robots and cross a diverse group of potential end users from nurses to older adults to people of severe motor impairments we've been surprised at just how open people are to this receiving assistance from this type of technology and a focus on older adults and some of the studies we've done with older adults especially in collaboration with Professor Wendy Rogers here in school psychology Georgia Tech. So interestingly and this is not something we expected in large study with older adults or large for us working with a number of older adults twenty one in this case we found that people actually stated that they prefer robots for some tasks they prefer assistance at least in this group. Strongly prefer to distance from a robot or stated they would prefer systems for finding and delivering objects for example or for laundry as opposed to assistance from a human preference for non-human assistance. And yet it vary based on tasks there are other tasks or people would prefer Hugh said they prefer human assistance such as preparing meals. And also interesting Lee We for example the pictures here conducted a study where older adults and they where home received medicine that was or at least a medicine bottle that was autonomously delivered by the robot. And on the left side you see what they stated their preference would be before interacting with the robot then after on the right side interacting with this non-human their preferences changed in their preferences actually change towards being more open to having non-human assistance and I would usually just say robot assistance but you know in the interest of this gathering. But that really depends on the task there are other tasks for which there really wasn't a change in for example in this case it specifically with respect to whether or not the robot would actually assist with the taking of the medication you know taking a pill. Also in collaboration with Professor Madeleine Hackney oppressor Lena Tang and others but we've done some work that. Suggests that older adults would be open to doing exercise and rehabilitative engagement dancing in this case with with robots such as this this is based on Madeline hackneys work with people where people have found that having people dance with others in a class sort of setting has been an effective intervention for some types of issues such as a Parkinson's disease and so maybe maybe robots will also be able to provide assistance in this way. OK So to summarize. The preferences really vary by task but it was the case that in fact they would prefer assistance from robots over humans for some of those tasks and we're actually more open to assistance after working with the robot for some types of tasks. This is usually engineers I want to say you have to really be careful about speculating what people are going to think or say I've had a number of robotics researchers who feel like you know my mother or grandmother would never want help from a robot but you know that's you really need to be careful about making presumptions about what people really want and going out and asking them actually works well. OK second thing there's three things we've learned so a system of mobile manipulation that's these types of robots that are providing assistance in the home is actually feasible for people with severe motor impairments profound disabilities using conventional interfaces and then in the terms of this gathering helpful non humans don't need to connect directly to our brains. And there's a reason for that so this is evidence he's been a major collaborator for us in our lab actually. And Henry unfortunately suffered a brain stems stroke at the age of forty and he lost the ability to move his body and he actually over time recover the ability move his head and he can move a finger which is enough for him to operate a computer through a mouse cursor. Using a head tracker off the shelf and by pressing a mouse button with his finger Now interestingly the stuff I'm going to show you he's in a situation where people have had actually these chronic implants directly to the brain of electrodes to do measurements from the brain and to control robots but I think we're finding that that that sort of invasive procedure might not be necessary for us to really provide useful assistance so for example this is work we did where Henry was able to take the robot on a tour of his home and tell the robot OK this is a drawer do use this drawer opening behavior this is a refrigerator which you'll see soon use this refrigerator opening behavior and then after that he was able to actually automate elements of the home he could tell the robot he lives in California go to go to the refrigerator and open the refrigerator and it would just drive over there and open it flip light switches open doors things like that we also developed a system to enable Henry to shave himself because that was something that he really wanted to be able to do and I should have put more of that video there but but he was able to shave himself with the system it took a long time it was not ideal and I'll talk a little bit more about it later but that's something that both he and his wife wanted to be able to do with the robot and we succeeded and they actually collaborate with one another Henry and the robot work together in order to shave shave his face. And then more recently we did work where he was able to actually use the robot to get from his bed to pull up a blanket because in a situation like this and this is another reason why it's really valuable to actually work with people I think one thing is just you realize when working with people who have lost the ability to do some of these things we take for granted just how much we take for granted so for example the first thing Henry wanted was to have assistance with scratching himself and he would get an itch he claimed about fifty times a day can you imagine having an itch that you can't scratch for yourself or that you have to ask someone else to do it for you likewise for a blanket we regulate our temperature at night without thinking about it he doesn't want to wake up his wife in the middle. Of the night to change and rearrange his blanket but at least in this prototype system he was able to pull up a blanket he was able to grab a cloth for himself using the robot and wipe his face. And so I think with these. Small studies in Henry's home I think we've established that it's actually feasible it's possible for this to be of benefit to someone and Henry situation when he's using conventional interfaces without direct connections to the brain so. Finally I want to talk about forces. And in particular make the claim that permitting contact from robots when they're intelligently controlling the forces can increase their effectiveness and of course you know it's coming in terms of this gathering let the humans touch you gently. Now you might be a little averse to this notion of first and you not be alone actually in robotics robotics researchers didn't want to have robots touching people they were concerned about safety and they particularly didn't want the arm of robots touching people and the dominant strategy was just say OK robots don't touch people. But if and that was between the robot touching the world touching people even the robot touching itself and if you look at humans who do these sorts of things all the time we touch you know if I look across the room many of you you know you have your arms resting against the chair you know you have your arms on your own body it's not a big issue your arms are not really injured you're not hurting yourselves and in the context of care it happens a lot the person who's providing the care makes contact with the person who's receiving the care. And in fact in the types of tasks that have been shown to be really valuable to people who have lost the ability to move and are suffering from other impairments. Often manipulation is occurring near the person's body nipple ation. Performed of objects near the person manipulation is really important which means that there's a lot of opportunity for contact to occur. So let's talk about the non-human hand in contact with the non-human hand as a first place where robots can make contact and be of use well interestingly in the first time we tried that shaving system there was a difficulty Henry actually so the robot Unfortunately I only showed a short clip but the robot just holds the electric shaver near Henry and then he pushes his face against it. And even though he was the one regulating how much force he was applying He actually got nicks and abrasions and there were some blood we were not excited about this this was not a good situation but we when we checked and in spite of him believing that he had full sensation his face he was applying a very high forces to him self twenty five Newtons actually his wife Jane when we measure she was applying just three Newtons to him when she was shaving him and so one of the problems in this is a general problem with robots right now is that robots are stupid all right they don't have these non-human helpers don't have all of this wonderful intuition and common sense that we as humans have acquired over a lifetime of experience and so if I were to give that electric shaver to one of you and ask you to help shave Henry I doubt that any of you would have allowed him to apply that much force to self but this robot non-human doesn't know it's just ignorant and so we've looked at ways to give robots some of this common sense and one is for example having able body participants shave themselves recording the forces and from that we learned that ten Newtons is fine so Henry's applying two and a half times as much force as required to to shave oneself with this electric shaver and after implementing this now the robot knows for this task here's where the reasonable forces into the force goes above that it retracts and Henry has had a problem since Likewise another thing that we take for granted as humans is just the forces required to open various devices in the home we know you have a refrigerator you. Kind of you pull a little hot pretty hard on at first and then it kind of gives and it opens another cabinet is much easier to open than a spring loaded door but robots haven't known this and that means that they can make mistakes so if they're really aggressive OK they can open everything but maybe it's applying way too much force to the cabinet maybe it's broken maybe something's wrong maybe it's hurt hitting somebody so by recording these forces we're trying to give robots and sense about how the world works the types of things that that we have and we take for granted. Of course that So that's Henry what has allowed has touched the robot with his head what about robots a ton of touching people and we've done a small study where the robot would come up to people and touch them and one that was interest in the message is just that people really responded differently based on what they thought the robot's intentions were the mechanics were the same but if people thought that the robot was trying to comfort them they didn't really want the robot to touch them but they thought that the robot was trying to prepare them for some procedure by a doctor who becoming into the room they were fine with the contact. Or almost out of time but also talk briefly about contact between the non-human arm and people. And it turns out that robots are much better able to operate around a human body if they're allowed to make contact with the human body. But how do you do that safely One thing is to make the robot soft and compliant which biological organisms are. Also to give robots a sense of touch across their whole bodies which robots typically have not had this capability and then you give the robot a sense of itself and it has predictions about what's going to happen if it takes for particular actions. That's my time's up can I go for one more moment very quick OK they can reach it using these methods they can reach in the clutter and they can help Henry he loves it is it just Henry now it turns out other people are OK having large scale contact with robots and so. In the end in terms of this gathering we want to help in general we want help from nine humans and I expect for nine humans to become pretty prominent and maybe ubiquitous. Help on one who is don't need to connect directly to our brains in order to be useful and very helpful and then went on humans touch you gently I recommend it and that's it. Thank you. All right so let's start from this one that's most that's mine and so lies so I'm all going to talk to my science there so sure that I just want to talk a little bit about humans. About those things for sure whether my specific to humans but with all this realize that and one of those ascents one of the Norman of which is very specific to humans is a. Disease I think everyone has about all of us disease but not everyone realized this was a mechanism behind this disease is so this is a disease of should to. Provoke. Well right so yeah yeah I can do is assist people or so this is diseases that should have caused by aggregation of certain protruding human brains. Is the sanitation that should a spray at through brains or because of this production can I show you more belies the normal trim and. Immobilize kind of go out of this to different shape and just normal Proctor and of the same exact type becomes a part of the. Yes fiber like aggregates so as a result there's a spread from human brain almost like an infection like go into the different regions of the brain so why I am saying is of this is specific to humans this disease is usually a pill or often where all age there are some cases of your Also disease but in my jurisdiction of the cases of age related to see usually a killer was. Age it's become very frequent as people leave for longer by an hour it is already as a sort of most frequent cause of death and United States and a minority of the civilized countries because people live longer as a scar interest because of for education of Zaza diseases and say. Chance of dying or false climate of disease so by the age of sixty five there is like five percent chance of development also time of the disease by his age of eighty five almost forty percent people haven't and also time of the diseases so the disease once it's appear is once the symptom appears this is a symptom Sapir the disease is ultimately fettle and curable so far so there are some critical trials for certain cures but not all of them with dogs so far true human is a disease some curious can slow down as they call it cured of some drugs connection or slowed down the development of the disease and people die of different reasons to ensure that sometimes sometimes still dying of this disease about non of the normal the rocks so far can eliminate is a disease can eliminate is the reason for the disease so now's the interesting point is this disease is fountain humans but it is not found to nonhuman primates it's not fountain monikers and. Apes they cannot actually develop obligations they do have the same production call time the Lord better they can develop are going to get a show you're going to see this accumulation of final Lloyd better production and brains but this doesn't kill them they don't develop the symptoms it was a disease so the disease itself results symptoms like dementia loss of memory and your degeneration and to censure it is introgression of personality as this is what is happening in also time out of disease this disease itself specifically specific to humans and the interesting question is why and here gets a little bit because the truth can transfer today. Via to specific to humans maybe it's simply because we believe so warm and this is a possible explanation. If significantly longer than non-human primates the do believe significantly longer than apes and. Significant along even a very low and chimpanzees our closest living relatives so somehow a designer Aleutian humans develop Zus ability truly for a long time. Via could have happened so far as biologists of also looking for selection pressure which might lead to such a development and one potential selection pressure which could lead. And human on the it is that all the people have become useful like an animal society as all they do also no longer use the full for no longer produce they do not transfer me the genes from their generation and they do not really help progeny to survive now in human society is this change because of the human societies First of all all they do need. I mean some experience through the eyes of members of the society so they can become very useful because of a lot of experience and moral issues they have accumulated and the second thing is they are involved in the raise in this in their generations not on as a children but also in arrays and is a children's children so sure it is a grand Maza some grandfathers still help society to trace and there is generated in some cases in some cultures as much as fathers and mothers right so is that basically what might be a reason for people. And the ability to truly flaunt it but this might be also something of a pay a price for. Because of it can live longer to become an Peron of this new rigid generation disorder a sense I mentioned here is also I'm a disease this is the most striking the example this is more spread and this is that should affect a lot of people but there are other diseases of those kinds or about fifty diseases caused by various similar mechanisms some of them are not fatal like Parkinson's disease is not ultimately fair but was the mechanism behind development of those diseases very similar. Model all of them are specific to humans but are number of them are and many of them ASA C.-H. or is old age ages generally is major risk quacked or in the diseases so now one single which might have changed if you compare in this case and compare and humans to nonhuman. Which are real to for example our relatives and made sure organisms which are nearest stars and there was a sense of a compare humans draw of any isms which are nearest Droste and solution is sound and. Of adults who leave the. Great Apes for example so one thing which is of course different between humans and the great apes is a human City Florida but also humans can develop as US neurodegenerative diseases and because of that. There's all the people provide a lot of you the fullness of the society by tonight's meetings and all it's and helping to raise children but because of that they also may become obsolete and may become a burden one's us disease develops neurodegeneration I course there are some knowledge to disintegrate so if you that should. Know about any case of all sky I'm a disease if you didn't have any interaction as a person having an old disease your knowledge of this is a huge blow to the force of her mother and for the health care so well because eventually as those people move in a bit to control the. Actions of the little ability to think ascension is their personalities and personalities as interest rates they in a sense become known humans as the disease develops once and can wander and I never solve this frankly in literature but I wonder if of human susceptibility to this kind of dementia might be a reason for why manual of non-human sins of. Religious. Eval non-human scum is a form of age to old people so frequently as Evel gods of evil god this this is a for. All to regionals there were frequently Representatives Auld and evel evil people so good are the brave because visit increased Long give It's a human cell phone call and her increased possibility does introgression of personality. In some people's old age and maybe as this kind of human specific disease might have in them popped on the development of human culture Well the interesting point is that she has a mechanism and walked in the old timers disease which just passed a genius. Seems to be very similar to the mechanism involved in some useful functions of human brain for example some recent paper just common knowledge forms of water of Nobel Prize for you know Eric and there was this addresses that our memory is controlled by a virus similar money a mechanism also formation of such aggregate or change production structures which kind of remember Bob the change occurred and to. Ensure code in trooper origin and as unfortunate remembers the change the color of the tower memories and batters an M.R.E. of non-human primates but maybe this is because certain conditions in our brain sperm or does this kind of a change of this kind of approach are not going to bite my business same conditions promote role for evasion of proportions as well and then this is the question if it could be is that our new roads a generator of diseases would be the price of the pain not only for even longer but also for being so clever. So is this interest in Poitou a structure arises since this connection is it to each point in human evolution and history humans began living longer and then they have actually become humans. So when all the great apes and all humans but between OS and great apes that is a number of our elder Brazos if you want for our ancestors who went extinct. So it to the point you can draw a line and say as a result some humans and solves a lot of each poor. And. We began sinking better until even longer so that's actually a very and was all syncs kind side was as couple of the same time a bizarre humans which didn't leave for long. So that's OK actually very interesting question creatures that was law on story of this is a question which is on the begin and true for visual want to begin in truth that cools to investigate but this will soften labor to think about whether something about development of presumption of death won't age and non-human since the human culture. Humans detect sure they interact with Zaza humanoid species humanoids common from different galaxies but humanoids leave in this like Neanderthals their contracts and. I mean it's so they all went extinct now or probably a lot of us out our while so most likely humans should have pushed them to the extinctions of modern humans put them because extinction are some presumptions of non-human Assen our culture common for a month or actions with different kinds of humans. And again what makes us different from ours is different kinds of humans this is actually a separate interesting question and this summer is sort of going on around there but we won't have much time talking about this part to read I want to just to mention that this question the existence of this question is very important. But now I want. To change gears a little be it and talk about aspect in of each this kind of aggravated approach and soulful and warm so I like the side effects are for options because this is what for a start in the novel lips zag sometimes called time awards and many of them also called preorders that you might have heard there should be more to the sides in this century Vulcan on molecular mechanisms of this approach and I. Negation leads into positive and negative biological effects and odds are example of this broader an aggregation make in and popped on humans I want to talk about today is actually related to NOT an interesting cultural aspect of human history which is also present in some literature as well about non humans to Kenya but it's so. So you might have thought about how many people here have thought about this OK So many people did so the core disease was actually found. For tribe Papua New Guinea in around. One thousand fifty souls a person who was started as US disease was Carleton guide to. Physicians from United States and then as a people. As well for shorter hours of this disease as actually. Transmitted by Kenya but he is as well. By Kenya and this was a ritual anybody is an uncool people so it was like Sure the kind of. People died their relatives will support them and the younger lots of the children they usually have a great sense of best pieces lamebrain to gods and all that shamans idea was probably that knowledge can be transmitted visit eats and brains of knowledgeable people what's wrong for all of those in the south entrance me symbol but it was not no Sure maybe not on the knowledge of what was was it disease in this case that it was caused by the same mechanism as in case of false hymen disease but by different production there was also formation of protein obligates and hunger. It was soul stables and they were not destroyed destroyed in God's. Godsons in fact and ever gets into brains should it cost spread of the disease and raise my children in the same production into this but I want to collaborated for so it wasn't a virus wasn't a book True it was a portrait but it was no less infectious than if I was in fact the lesser minds of Formosa's diseases known undesigned Lamb Of course with Yakob disease this is a very rare disease which happens very infrequently sometimes by sporadic or reasons sometimes of could be transmitted by medical mistreatment so but it does exist in human populations all over the world and United States as well it's very rare usually. Because of this transmission by cannibalism was a very frequent otherwise and suspension of the same diseases caused by the same protein and by the way in as an example you might have met colleges so also caused by the same transmitted from college humans but one difference between. Transmission of mad cow is very very air there is a phenomenon called species better because of this phenomenon the broader trend does not truly go to different species that's easy so that all the numbers there was a also cases of mad cow disease after the future president might call the disease in England in one thousand nine hundred twenty S. after all of the cases which have been that sure they are identified as transmissions of this month colleges just a few months is a level of hundreds. Yeah yeah yeah almost all of that is a level of confidence but. In case of. Disease it was very high efficiency of transmission because of the same proportion so now what is important. In about quarter of us march because our genes are always sickness chauffeured assistance for cool. So if you analyze our drill scared of for the cumin a section of barrels a combination of genes which makes them water for coral and the only explanation for that is that our ancestors for each of the shots are very frequently and there was a high selection pressure for keeping this assistance. So and sure there's a lot of archaeological evidence in the that our ancestors did you teach as a way to frequently buy this because this is actually transmitting the disease maybe this is why vain sure it was for Britain and has become a trouble so that's another case where a disease might have a very strong impact on humans and this is why each of the humans has become evil and consigned to more humans as a culture so that's a lot of part of our you can see a connection with a certain kind of human diseases and what purpose as humans and humans. OK so. That's the. Sun from here OK I think we have I'm sorry that we don't have more time to talk but I think our enthusiasm for the non-human has taken on monstrous proportions perhaps but we do have time for maybe one or two quick questions if anyone would like to ask our panel some I think. Zombies will have to die out be it because of what you said with. Courage disease that it can't continue to proliferate. Is a good or just as a section of what it would question who does this in the paper was for. He them well she was an educated buy for we don't can you believe it's disappear but what they have found is that it was a tribe which was practiced some coral disease there was a very quick evolution and they were actually acquired as a life of shit just which made them resistant to coral so unfortunately as on this may not dies they madeup. You see if anyone from our audience has any questions Does anyone here want to try to get in at least one question before we go yes. Yes right after the. End of the first talk. Like. What. Do you have any theories about why that is. What is why. What happens is and I bet you see it continues to drop into and it's probably hits a real low around the one nine hundred forty some Going to imagine because what happens is that the sort of interest in the weird ends up disappearing during World War two with the sort of research renewed interest in science and technology and that whole lead up into that but then and then especially by one nine hundred forty eight with the first U.F.O. sightings all the sudden ghost stories are gone out of culture and they're replaced with I. Would also say that using those and grounds they should be very cautious because they're based on the very selective sources meaning books they each are counted by by the end grams and that's also affects how much books they're productive and certain period of time yes. Yeah. Yeah but what I would like to say is certainly well I would like to thank very much Charlie and Yuri for participating in this panel and I have to say that you know I learned so much from your presentation and I just if I may I just have two two very brief questions I think the. Well I just wanted to make sure that I I would love this conversation to continue I think non-human says an extremely take a subject and very important topic that you can sort of look at from very different angles in this institution and I hope that probably the can serve a kind of workshop or reading group or non humans to continue this extremely fruitful discussion so if I may know just to very brief question. Charlie I wanted to ask you about the drawbacks of using Grob words I mean this your Shouldn't there kind of cutting edge of the research you're trying to overcome this taboo of Robert not being able to touch people so if you can tell us a little bit about the pretty history of this taboo or originated and what are the potential drawbacks of robots especially quarrying sense of the self. That you mentioned earlier and if I may I just as a question to you. Yeah OK. Mike might. We should for you. To question. That point interesting thing you know what. Can you believe. Culturally the most the most. Highlight. Just one. So I don't. Well I can come comment on this is probably maybe the extra Fugate's of the last and it's so in a way so new to that of mine that we're not teach English as a for quite a while and that some of this is a venture to say that. I want us so with respect to the question of you know why write this transition to robots be where it's possible for robots to make contact with people and why was it like that or the thing I would say is that previously the places where robots have been very successful or in factory settings where they were really optimized for very different things than for example we are optimized they were optimized for environments where it's very predictable where they're doing the same thing over and over again they don't have to really vary their actions and therefore they didn't need to be that adaptable and it actually turned out that in those conditions it made sense for them to be extremely stiff when one of these industrial robots holds its arms it's like a brick wall it's very it's very stiff It's very strange very different than our bodies and how we work they also you know they can go over the same path extremely precisely and that works well in a factory setting but once you want robots to be out of the factories and you want them to be in environments like a home or this this room right here or be near people you know things are not always in the same place every time you know they can't be so you don't want them to be so stiff because next time they're moving in this direction they might hit something. We're not always going to be perfectly aware of things they'll bump into things and so now there's an effort and more and more robots are coming out that are compliant more like us so they can better deal with these varying environments and also where they have sensors so they can better you know predict what's going to happen and respond to the environment and as those technologies are emerging you know it's becoming clear that there are real opportunities for robots to be of benefit to people. But you know that I guess the one other thing I'd say with that just from personal experience I happen to be in a lab where I got my graduate degree where we did have kind of softer robots and so I kind of grew up with these these robots that were sort of OK to be around and I wasn't I wasn't instilled with this fear of contact with robots which made a really big difference culturally and you know it's in my lab as well other people you know have very we're grown up in sort of very different research cultures where they're kind of scared of robots because the robots they knew you shouldn't get near them and I what I really remember is I went to go visit a lab and there were some researchers from that sort of older more industrial world and from the sort of newer world and we go up to robot and you could just tell who was from which group the people who are familiar with the others they looked at the robot they tried to get a sense for how far could reach and they stayed at least that far away from it whereas I was getting right up close to it and really I was that I was not smart to do that because you know what type of robot was this I I you know I'm just too naive anyway so there's a cultural shift that's happening also that that kind of you know. Well I mean besides the cultural transmission of that fear it was well warranted because when you have these robots that are large and fast and very stiff you know they really could hurt people and people in factory settings actually would there were people who died from industrial robots because and in fact in duster. Robots are designed to work away from people they have special cages they have lasers that are there and if someone walks into it it shuts down just to keep people safe so if there was a ridge there truly was a physical danger associated with those robots and there still is a lot of those robots in car factories and such they're very strong and very stiff and for what they do they do it very well but you don't want to be near one. You know those are truly scary nine humans. All right I guess then that that we have one more question great. Extra strolls when a big part of any presentation or and I just wondered if there's been a sort of recent decline in interest in Aliens of that sort. They were. Like. Here Well I think that there are SETI projects that are still continuing and people are looking at those and in fact. A Not one of the novel that won the Hugo Award this year the three body problem I'm forgetting the author is actually science fiction author it's all about the study program so I think that we're actually starting to see a very slow resurgence of interest in that and it comes in part I think off of our renewed interest in the space program in space exploration think about how popular the Martian has been and one thing that we're seeing in this wave of interest in space exploration that we have not seen in previous ones is an appreciation of the non-human is that it and the beauty of untouched Ilian landscapes whereas an earlier iterations we were often interested in either imagining romantic landscapes or transforming harsh landscapes now there's this real sense of of the beauty and if you go in colonize do you change landscapes and I think that that leads to a renewed interest in the people who might inhabit those landscapes so that's my answer for you I have a colleague named do it. Douglas Kilgore who does work on SETI and the non-human and I recommend you find his book on this it's excellent work. For anyone else other questions while we're going to. I'm kind of wondering if anybody thinks that maybe. Zombies of kind of replaced robots in our cultural consciousness as the big scary Horde and you know because thinking about like Cybermen or the Borg or something coming to assimilate us this fear of humanoid robots and now we seem to be afraid of. Will just humans in some kind of weird other state as opposed to the technology technological humans. OK Well I think I think what's scary about the zombie is that they are completely. Thoughtless. And the proceed is the herd at least with the the robot there's that sense of artificial intelligence which in the background at least has some sense of a huge human intelligence with it. To be a zombie one has to lose all aspects of the intellectual or spiritual aspect of humanity and what connects to a human is simply the physical sense. And that was what. I was just going to say there's an interesting historical connection because are you are which is this one nine hundred twenty science fiction play from which the term robot was derived they were actually if I remember correctly biological sorts of robots they weren't they weren't mechanical robots and so you know they were sort of zombies and reflected I think some of the fears of the industrial age and mechanization of work in dust. Zation. OK I think if I can just jump in as a science fiction person for a moment I agree I see that shift as having happened as well and I think part of it right now is as we're seeing a sort of resurgence in interest in AI research and the integration of AI into our everyday lives everyone has a Siri or something equivalent to that and that's not scary right we really as we begin to use a on our lives it's very much in that servant model right rather than the threatening non-human that wants to grab your resources and your women and everything else no it's true right whereas zombies bright as you say they're completely disconnected from the human in a way that that AI is not at this point in time right. They have this new. You know those movies showed during my presentation there's somebody becomes the first person the writer and also someone who is getting this same glimpse of idealization as them porous so that's what I would sort of connected all together to this non-human turn and just fascination there's more to this as a sign of denial of humanity and human is. If you're looking there's a science fiction scholar Sheryl vent who does really good work on zombies and she really connects it with the code and ideas about bio politics and that she's right really looking at how zombie movies were throwing Zajac about about the divine creation of biological century essentially And so I think that if you're looking for something to look at or works great. This is not a well formed but I will try to articulate it I'm just wondering to what extent you know I believe that some of these notions in monsters are ways of reflecting current fears potentially well founded fear. At a societal level and in particular representing this fear of the unknown which I think we experience a lot less of now in modern society you know we were so where of what happens if we have a question we look on with a pedia you know we can almost always turn on a light and yet you know way back when there's certainly much more where it's just you know what is happening this person it's the plague it's happening right next door to me and you know these really horrible events that were more isolated from and I don't know there's just it's interesting and yet because I think in some ways now the greatest fears are not from the unknowns of nature but if they are from what we create you know what are the great fear of the unknown of what we will create in any way. So that's right because you're right we've seen a real resurgence in interest in horror. And and instead of sort of those optimistic scientific narratives although we're starting to see those again too but we've had a real dip through the Gothic right and Kellen much of the first wave of the Gulf happens with the first sation right and I wonder if you know world where we can find answers very quickly many of us if we don't need that kind of mystery and that kind of irrational in our world. To balance that sort of ability to you know and I guess one of the things I'm speculating is we actually might need it more than that sort of an individual level but as a societal level it's important for the survival of the species to maintain I mean it's like right here. Right you're if you get to cover confident you can make terrible mistakes. I think that's what both Hardy who I didn't really talk about. Much and stoker or so and stoker was a real gadget freak I mean he he loved automobiles and he loved the typewriter and all this kind of stuff and yet he still has. That the past is not really I mean there's a full. But it has to do with the fact. That yes. Well I would add to this but I think you you put your finger right on the support and that's why process there believe this non-human topic of interest to be developed in this particular institution because as you rightly say we are much more afraid now or what we can create and because we cannot anticipate the slightest smallest kind of number of consequences which may you know full of from what we are doing as our hands they're kind of at the stage of this nowadays then they can make more things then they can anticipate how they sort of. Influence you know our own future and but that's precisely why it's interesting to look at this from very different angles humans and think why. Suddenly there is. No humans and interest culturally while at the same time you know scientific discoveries youth and discoveries. You know changing our understanding of humans and how those cultural and scientific process are really. Right anyone else. OK. The same lines. In addition true the fear of non-human so I sent one important creature of modern society is a fear of humans humans are fear and some self interest in the charms of fear or science in a way fear of the future development and so that's what you mentions of people actually. Now more frightened by what they can create by what is the nature of because they can create what they're going to see that in the nature of. This kind of a leap sick thinking about the future which is in this case as. Kind of a fugitive each humans feel their warm development is actually leads to a tendency to nine science deny and scientific progress and people don't even see how my age there have acquired from the scientific progress they want to see this fetus which may melt rituals or byproducts So that's an important component on paper some of those. Generated by. Human. Censure of the kind of human the switches changed in the form of vicious fright and as a human kind of. Reflection of fear us existence aside it's a because of true past progress that people's minds and sure to have insufficient time to sharpness. And even now. All right thank you all and have a happy Halloween.